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Sikhism
Sikhism has about 20 million believers worldwide but has an importance far
beyond those numbers because Sikhs have played a disproportionately large role
in the armed forces and public affairs in India for the last 400 years.
Although most Indian Sikhs (79 percent) remain concentrated in the state of
Punjab, nearly 3.5 million Sikhs live outside the state, while about 4 million
live abroad.
This Sikh diaspora, driven by ambition and economic success, has made Sikhism a
world religion as well as a significant minority force within the country.
Early History and Tenets
Sikhism began with Guru Nanak (1469-1539), a member of a trading caste in Punjab
who seems to have been employed for some time as a government servant, was
married and had two sons, and at age forty-five became a religious teacher. At
the heart of his message was a philosophy of universal love, devotion to God,
and the equality of all men and women before God.
He set up congregations of believers who ate together in free communal kitchens
in an overt attempt to break down caste boundaries based on food prohibitions.
As a poet, musician, and enlightened master, Nanak's reputation spread, and by
the time he died he had founded a new religion of "disciples" (shiksha or sikh)
that followed his example.
Nanak's son, Baba Sri Chand, founded the Udasi sect of celibate ascetics, which
continued in the 1990s. However, Nanak chose as his successor not his son but
Angad (1504-52), his chief disciple, to carry on the work as the second guru.
Thus began a lineage of teachers that lasted until 1708 and amounted to ten
gurus in the Sikh tradition, each of whom is viewed as an enlightened master who
propounded directly the word of God.
The third guru, Amar Das (1479-1574), established missionary centers to spread
the message and was so well respected that the Mughal emperor Akbar visited him
(see The Mughals, ch. 1). Amar Das appointed his son-in-law Ram Das (1534-81) to
succeed him, establishing a hereditary succession for the position of guru. He
also built a tank for water at Amritsar in Punjab, which, after his death,
became the holiest center of Sikhism.
By the late sixteenth century, the influence of the Sikh religion on Punjabi
society was coming to the notice of political authorities. The fifth guru, Arjun
Das (1563-1606), was executed in Lahore by the Mughal emperor Jahangir (r.
1605-27) for alleged complicity in a rebellion. In response, the next guru,
Hargobind (d. 1644), militarized and politicized his position and fought three
battles with Mughal forces.
Hargobind established a militant tradition of resistance to persecution by the
central government in Delhi that remains an important motif in Sikh
consciousness. Hargobind also established at Amritsar, in front of the Golden
Temple, the central shrine devoted to Sikhism, the Throne of the Eternal God (Akal
Takht) from which the guru dispensed justice and administered the secular
affairs of the community, clearly establishing the tradition of a religious
state that remains a major issue.
The ninth guru, Tegh Bahadur (1621-75), because he refused Mughal emperor
Aurangzeb's order to convert to Islam, was brought to Delhi and beheaded on a
site that later became an important gurdwara (abode of the guru, a Sikh temple)
on Chandni Chauk, one of the old city's main thoroughfares.
These events led the tenth guru, Gobind Singh (1666-1708), to transform the
Sikhs into a militant brotherhood dedicated to defense of their faith at all
times. He instituted a baptism ceremony involving the immersion of a sword in
sugared water that initiates Sikhs into the Khalsa (khalsa , from the Persian
term for "the king's own," often taken to mean army of the pure) of dedicated
devotion.
The outward signs of this new order were the "Five Ks" to be observed at all
times: uncut hair (kesh ), a long knife (kirpan ), a comb (kangha ), a steel
bangle (kara ), and a special kind of breeches not reaching below the knee (kachha
). Male Sikhs took on the surname Singh (meaning lion), and women took the
surname Kaur (princess). All made vows to purify their personal behavior by
avoiding intoxicants, including alcohol and tobacco.
In modern India, male Sikhs who have dedicated themselves to the Khalsa do not
cut their beards and keep their long hair tied up under turbans, preserving a
distinctive personal appearance recognized throughout the world.
Much of Guru Gobind Singh's later life was spent on the move, in guerrilla
campaigns against the Mughal Empire, which was entering the last days of its
effective authority under Aurangzeb (1658-1707).
After Gobind Singh's death, the line of gurus ended, and their message continued
through the Adi Granth (Original Book), which dates from 1604 and later became
known as the Guru Granth Sahib (Holy Book of the Gurus). The Guru Granth Sahib
is revered as a continuation of the line of gurus and as the living word of God
by all Sikhs and stands at the heart of all ceremonies.
Most of the Sikh gurus were excellent musicians, who composed songs that
conveyed their message to the masses in the saints' own language, which combined
variants of Punjabi with Hindi and Braj and also contained Arabic and Persian
vocabulary. Written in Gurmukhi script, these songs are one of the main sources
of early Punjabi language and literature.
There are 5,894 hymns in all, arranged according to the musical measure in which
they are sung. An interesting feature of this literature is that 937 songs and
poems are by well-known bhakti saints who were not members of the lineage of
Sikh gurus, including the North Indian saint Kabir and five Muslim devotees.
In the Guru Granth Sahib , God is called by all the Hindu names and by Allah as
well. From its beginnings, then, Sikhism was an inclusive faith that attempted
to encompass and enrich other Indian religious traditions.
The belief system propounded by the gurus has its origins in the philosophy and
devotions of Hinduism and Islam, but the formulation of Sikhism is unique. God
is the creator of the universe and is without qualities or differentiation in
himself. The universe (samsar ) is not sinful in its origin but is covered with
impurities; it is not suffering, but a transitory opportunity for the soul to
recognize its true nature and break the cycle of rebirth.
The unregenerate person is dominated by self-interest and remains immersed in
illusion (maya ), leading to bad karma. Meanwhile, God desires that his
creatures escape and achieve enlightenment (nirvana) by recognizing his order in
the universe. He does this by manifesting his grace as a holy word, attainable
through recognition and recitation of God's holy name (nam ).
The role of the guru, who is the manifestation of God in the world, is to teach
the means for prayer through the Guru Granth Sahib and the community of
believers. The guru in this system, and by extension the Guru Granth Sahib , are
coexistent with the divine and play a decisive role in saving the world.
Where the Guru Granth Sahib is present, that place becomes a gurdwara . Many
Sikh homes contain separate rooms or designated areas where a copy of the book
stands as the center of devotional ceremonies.
Throughout Punjab, or anywhere there is a substantial body of believers, there
are special shrines where the Guru Granth Sahib is displayed permanently or is
installed daily in a ceremonial manner. These public gurdwaras are the centers
of Sikh community life and the scene of periodic assemblies for worship.
The typical assembly involves group singing from the Guru Granth Sahib , led by
distinguished believers or professional singers attached to the shrine,
distribution of holy food, and perhaps a sermon delivered by the custodian of
the shrine.
As for domestic and life-cycle rituals, well into the twentieth century many
Sikhs followed Hindu customs for birth, marriage, and death ceremonies,
including readings from Hindu scriptures and the employment of Brahmans as
officiants.
Reform movements within the Sikh community have purged many of these customs,
substituting instead readings from the Guru Granth Sahib as the focus for
rituals and the employment of Sikh ritual specialists. At major public
events--weddings, funerals, or opening a new business--patrons may fund a
reading of the entire Guru Granth Sahib by special reciters.
Twentieth Century Developments
The existence of the Khalsa creates a potential division within the Sikh
community between those who have undergone the baptism ceremony and those who
practice the system laid down in the Guru Granth Sahib but who do not adopt the
distinctive life-style of the Khalsa. Among the latter is a sect of believers
founded by Baba Dayal (d. 1853) named the Nirankaris, who concentrate on the
formless quality of God and his revelation purely through the guru and the Guru
Granth Sahib , and who accept the existence of a living, enlightened teacher as
essential for spiritual development. The dominant tendency among the Sikhs since
the late nineteenth century has been to stress the importance of the Khalsa and
its outward signs.
Revivalist movements of the late nineteenth century centered on the activities
of the Singh Sabha (Assembly of Lions), who successfully moved much of the Sikh
community toward their own ritual systems and away from Hindu customs, and
culminated in the Akali (eternal) mass movement in the 1920s to take control of
gurdwaras away from Hindu managers and invest it in an organization representing
the Sikhs. The result was passage of the Sikh Gurdwara Act of 1925, which
established the Central Gurdwara Management Committee to manage all Sikh shrines
in Punjab, Haryana, and Himachal Pradesh through an assembly of elected Sikhs.
The combined revenues of hundreds of shrines, which collected regular
contributions and income from endowments, gave the committee a large operating
budget and considerable authority over the religious life of the community. A
simultaneous process led to the Akali Dal (Eternal Party), a political
organization that originally coordinated nonviolent agitations to gain control
over gurdwaras , then participated in the independence struggle, and since 1947
has competed for control over the Punjab state government. The ideology of the
Akali Dal is simple--single-minded devotion to the guru and preservation of the
Sikh faith through political power--and the party has served to mobilize a
majority of Sikhs in Punjab around issues that stress Sikh separatism.
There is no official priesthood within Sikhism or any widely accepted
institutional mechanism for policy making for the entire faith. Instead,
decisions are made by communities of believers (sangat ) based on the Guru
Granth Sahib --a tradition dating back to the eighteenth century when scattered
bodies of believers had to fight against persecution and manage their own
affairs. Anyone may study the scriptures intensively and become a "knower" (giani
) who is recognized by fellow believers, and there is a variety of training
institutes with full-time students and teachers.
Leaders of sects and sectarian training institutions may feel free to issue
their own orders. When these orders are combined with the prestige and power of
the Central Gurdwara Management Committee and the Akali Dal, which have
explicitly narrow administrative goals and are often faction-ridden, a mixture
of images and authority emerges that often leaves the religion as a whole
without clear leadership. Thus it became possible for Sant Jarnail Singh
Bhindranwale, head of a training institution, to stand forth as a leading
authority on the direction of Sikhism; initiate reforms of personal morality;
participate in the persecution of Nirankaris; and take effective control of the
holiest Sikh shrine, the Golden Temple in Amritsar, Punjab, in the early 1980s.
His takeover of the Golden Temple led to a violent siege and culminated in the
devastation of the shrine by the army in 1984 (see The Rise of Indira Gandhi, ch.
1; Insurgent Movements and External Subversion, ch. 10). Later terrorist
activities in Punjab, carried out in the name of Sikhism, were performed by a
wide range of organizations claiming to represent an authoritative vision of the
nature and direction of the community as a whole.